FOUNDATION & OBLIGATION the foundation of the ecclesia and the process of withdrawal It is absolutely vital for us to correctly understand the var- ious precepts set down in the word of God. As Paul writes- "Which things also we speak, not in the words which man's wisdom teacheth, but which the holy spirit teacheth; com- paring spiritual things with spiritual"- 1st Corinthians 2v13. It is also vital to be able to recognize when wrong interpre- tations are forced upon the Scriptures – as Paul writes- "And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may app- rove (mg. "try") things that are excellent (mg. "differ"); that ye may be sincere and without offence until the day of Christ"- Philippians 1v10. John agrees in 1st John 4v1 when he writes- "Beloved, believe not every spirit, but try the spi- rits whether they are of God: because many false prophets are gone out into the world". He is referring to the advice given in Proverbs 14v15- "The simple believeth every word: but the prudent man looketh well to his going". And may you, the viewer, be "prudent", and "believe not.. every word", or teaching, which has been fed to you by "the church", but TEST THEM OUT FROM THE WORD OF GOD. Once this is done, follow the advice of Paul- "Abhor that which is evil; cleave to that which is good"- Romans 12v9. Nowhere is this more necessary and essential than when we consider the two sayings of Jesus recorded in 1. Matthew 16v13-20—the foundation of the ecclesia and 2. Matthew 18v15-22—the process of withdrawal THE FIRST IS AN IRREVOCABLE PROPHECY THE SECOND IS A COMMAND TO FOLLOW THE WILL OF GOD IN CHRIST The apostacy today falsely claims apostolic succession by No.1 & infallibility for its words & actions by No.2. SCRIPTURE SHOWS BOTH CLAIMS TO BE FALSE. So that you, the viewer, might comprehend why we reject the above claims,it is necessary to examine Matt. 16 & 18. 1. Matthew 16v13-20: In this passage Jesus speaks of the establishment of His ecclesia. In verse 18 Jesus says: "And I say also unto thee, That thou art Peter, and upon this rock I will build my ecclesia". The apostate Roman "church" interprets this to say that the ecclesia will be built upon Peter. If this were the case, it would have been a spectacular failure right from the start, for Peter not long afterwards denied his Lord three times! However, this is NOT what Jesus is saying atall. 'Peter' is from the Greek 'petros', signifying 'a fragment of rock, a pebble'-i.e.a VERY INSIGNIFICANT THING. But 'rock' is from the Greek 'petra', signifying an immov- able rock, or cliff"-i.e. a VERY SUBSTANTIAL THING. It is in fact a term applied to God Himself, a very differ- ent thing to Peter, or indeed any mortal fallible human. 'Petros' is masculine, & 'petra' is feminine, in the Greek, and so it is obvious that "this rock" is NOT Peter! The "rock" to which Jesus refers, and which He tells us will be the foundation of His ecclesia, is found in verse16- "Thou art the Christ, the Son of the living God". When Jesus then in verse 18 refers to "this rock", there can be no doubt atall that he is referring to the confession which Peter had made, & NOT TO PETER HIMSELF! The "wise" will build "upon a rock" - Matthew 7v24,25. There is a glorious associated theme - link to 'proverbs'. Peter was "blessed", v17, for one fact alone- "..for flesh and blood hath not revealed it unto thee, but my Father which is in heaven". The blessed position of Peter can be shared by all - "For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation" -Romans 10v10. It is evident that the rock, or foundation of the ecclesia, rests upon a far firmer support than Peter, and in fact it rests upon Jesus Christ Himself, and the truth concern- ing His Divine Sonship, and all that involves. For details link to 'statement'. We read in 1st Corinthians 3v11 - "For OTHER FOUNDATION can NO MAN LAY than THAT IS LAID, WHICH IS JESUS CHRIST". In fact, Jesus Christ is "the chief corner stone" of this spiritual edifice, which shall in the future be revealed in all its glory-link to 'the Lord's day'- 8th Vision for details. And so the position of Peter becomes irrelevant to the fact that the ecclesia was to be built upon HIS CONFESSION THAT JESUS IS THE CHRIST. The claims of Rome that Peter was the first head of the Roman "church", and that the present bishop sits over the bones of Peter in Rome, would be laughable if they were not also blasphemous. The enormity of the aposta- cy's sins is that the people have been so grievously misled by her, and are thus consigned to a position of having no hope of salvation. Link to 'departure' for the process of apostacy. Link also via 'Index' to 'God'- 'spirit'- 'Bible'- 'devil'- 'satan'- 'baptism'- 'apocalypse' for more details. There is absolutely no evidence that Peter ever visited Rome– and even if he had done so, he would have had no connection with any departure from the Faith. Certainly Peter had an important work to do as the Apostle to Is- rael, whereas Paul was the Apostle to the Gentiles. How- ever, even here, Paul needed to correct Peter on one occ- asion– Galatians 2v11-14. We mention this purely so that viewers can put this whole subject into context, and un- derstand the meaning of the foundation of the ecclesia. It must be said in closing that Peter was of a big heart, & was later to write with pathos of the example of his Lord, and his own repented-of failure, when "guile" was found in his mouth– 1st Peter 2v18-25. He did "return unto the Shepherd and Bishop of (his) soul"..link to 'signs'-the 8th. Peter also wrote of "our beloved brother Paul" and his written testimonies (included in which was the rebuke to Peter at Antioch, see above). This showed his true worth- he did love the Lord, as he maintained– and in the words of Paul concerning the faithful of earlier ages, "out of weakness (was) made strong"- Hebrews 11v34. Jesus in fact said to him- "when thou art converted, strengthen thy brethren"- Luke 22v31,32-cp John 21v15-19. One other fact must be noted concerning the confession of Peter, upon which the foundation of the ecclesia was laid. The words as recorded in v19 give a true rendering of the original Greek, and this becomes important when we con- trast them to the words recorded in Matthew 18, concern- ing a different subject altogether. For the moment, we note that Jesus says- "I will give unto thee the keys of the king- dom of heaven". Keys are meant to be used, and when they are used to open a door, people may then enter inside, via that open door. This is what Peter did; he used the keys- FIRSTLY, on the day of Pentecost, Acts 2-to devout Jews, & SECONDLY, Acts 10-to devout Gentiles in Cornelius' house. (Further reference may be made to 'Elpis Israel', an exposi- tion by John Thomas, written in 1849, p188-218 14th ed.) The fact is that once the keys had been used, there should be no need for them to be used again.However, as has happened many times in the history of God's people, wicked men and apostate orders of men have made it their practice to SHUT THESE OPEN DOORS TO THEIR OWN ADVANTAGE. Consider, for example, Ahaz, who "shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem"- 2nd Chronicles 28v24. His son Hezekiah was faithful, however, and later "opened the doors of the house of the Lord, and repaired them", testifying that "our fathers have trespassed..Also they have shut up the doors of the porch" etc., 2nd Chronicles 29v3,6,7. After cleansing Judah of all its abominations, Hezekiah held a great Passover feast, to which all Israel was invited. The faithful attended. In the days of the Lord, He denounced the scribes and Pha- risees saying- "But woe unto you, scribes and Pharisees, hyp- ocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, NEITHER SUFFER YE THEM THAT ARE ENTERING TO GO IN"- Matthew 23v13, cp Luke 11v52-"ye have taken away the key of knowledge...them that were entering in YE HINDERED". Our loving Father in Heaven, however, is not unmindful of this wickedness. Through Christ He has laid the foundation of His ecclesia, and it is not possible, where the Word of God is known, for any person or apostacy to mislead the humble. Through all ages, those who seek for the Truth are not for- gotten. Jesus has promised- " Seek, and ye shall find; knock, AND IT SHALL BE OPENED UNTO YOU"-Matthew 7v7. As to Philadelphia, "These things saith he that is holy, he that is true, he that hath THE KEY OF DAVID, HE THAT OPENETH, AND NO MAN SHUTTETH; AND SHUTT- ETH, AND NO MAN OPENETH; I know thy works: be- hold, I HAVE SET BEFORE THEE AN OPEN DOOR, AND NO MAN CAN SHUT IT". The qualification for this blessing is- "for thou hast a little strength, and hast kept my word, and hast not denied my name"- Revelation 3v7,8. However in Laodicea it was necessary to "open the door" - v20 - & Laodicea represents the last days in which we live… link to 'messages' for the prophetic import. The small Philadelphian ecclesia had stood against error, which was institutionalized in "the synagogue of THE SA- TAN (original) which say they are Jews and are not, but do lie"- v9. Link to 'satan' re this theme, and the way in which the apostacy grew and migrated into Gentile lands, there to rest in Rome. She has endeavoured to ban the Scriptures- successfully so, during the period of "the dark ages", when to own a copy of the Scriptures, especially in one's own tongue, was a sufficient reason for torture and a cruel death. But her political power, as prophesied, ended in AD1870. For a short time, she will re-assert it, but she will be destroyed by Jesus Christ and the redeemed-link to 'the Lord's day'. Rome has "shut up the kingdom of heaven against men" by tak(ing) away the key of knowledge" - Matthew 23v13; Luke 11v52. But in our days, the Bible has become accessible to all who wish to read it. The power of the apostacy to deceive has been broken for all those who sincerely and humbly seek the Truth. This is a great blessing – cp. 1st Corinthians 15v57. And if we place our trust in the word of God, the experience of Paul will be ours"a door was opened unto me of the Lord" -2nd Corinthians 2v12.."a great door and effectual is opened unto me"-16v9. And ultimately, in time, "a door(will be)open- ed" for our salvation, for Jesus Christ has "the keys of hell and of death"-Revelation 4v1; 1v18.And "the troubled valley" will yet become "a door of hope...for my people that have sought me"-Hosea 2v14,15 & Isaiah 65v8-10-link to 'leprous'. This glorious & uplifting subject has occupied the mind of the writer much over these long years,where we have observed & suffered much from apostacy in these last days.Here are some more references for those with a spiritual mind to consider: The righteous become themselves the "gates" & "doors" for others to enter into salvation - both now & to continue in the Kingdom of God-Psalm 24v6-10 cp "pillars" - 'proverbs' -p.1. In Rev. 22 we see the integration of the redeemed therein. See too Isaiah 26v1,2-"Open ye the gates, that the righteous nation which keepeth the truth may enter in". Also Psalm 118v 19,20 - "Open to me the gates of righteousness: I will go into them, and I will praise the LORD: this gate of the LORD, into which the righteous shall enter". Also read Psalm 45v13-15. On page 2 we shall examine the other scripture wrested from its context, i.e. Matthew 18v15-22, which deals with an en- tirely different matter, i.e. the commandments to conform to Divine principles when dealing with error in the ecclesia. next page return to fellowship go to apocalypse go to departure |